This radical community life is not what most of us expect or are called to commit to in our churches. We have many demands on our resources, depending on our callings in life, and including the needs of family and often other worthy service to the poor and dispossessed in the world. But the monastic model helps me to understand what I rely on my local church for. Church is where I go to worship weekly, and where the preaching, singing, Eucharist, and worship refocus and reorient my commitment to Christian discipleship. I do sometimes encounter contention and controversy there – often over issues related to our common life. It is hard work, dealing with conflict, like the work of a family or, I am told, a monastic community. But it is also part of how church life forms me for Christian discipleship. This church building has been “my Place” for prayer and growth over the years, the place where I have both found and offered support in times of crisis, where I have prayed over and buried good friends, where we have been reminded of the persistent presence of God among us at all turning points in life.Take a minute or two to read the entire reflection. You might also want to check out her blog poetproph.
Wednesday, August 6, 2008
Boomers and the Future [of] Our Churches
In the Daily Episcopalian section of The Episcopal Cafe, Dr. Kathleen Henderson Staudt writes:
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